Ahmed
Nassef
• Lecturer in the Department of History and Archaeology , faculty of Arts , Benha University.
author
text
article
2017
ara
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
1
26
https://jguaa.journals.ekb.eg/article_4742_bdc08214214a6ec54dc06bc48f53d630.pdf
dx.doi.org/10.21608/jguaa.2017.4742
the "Comparative & Analytical Study" Ottoman mosques
Ahmed
Zaki
Assistant Prof. Department of History and the Egyptian, Islamic monuments - Faculty of Arts - Alexandria University(Egypt)
author
text
article
2017
ara
This study deals with the idea of the outer rewaq, or the so-called portico, which in the front of the Ottoman religion buildings, inherited by the Ottomans from Seljuk, with an analysis of the origins of the Islamic world, its Maghreb and its most important models, and the analytical study of the types of these portico and the evolution of its forms in order to add extra space for the buildings attached to it as an alternative to the sahn, which is devoid of it:1- The portico in front of the building on the axis of the mihrab.2- The portico in front of the building on the other than the axis of the mihrab.3- The portico that surrounds the building from two sides in the form of the English letter (L).4- The portico that surrounds the building from three sides except the wall of the Qibla in the form of the English letter (U).5- The Double portico.With mention the different models of each type, and explaining the plan of the building which a portico in front of it.In conclusion, the study presented a set of results God Almighty call for to be a new good vision about the shape of the portico and its architecture and construction types in the Ottoman architecture in particular, and Islamic architecture in general.
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
27
84
https://jguaa.journals.ekb.eg/article_4768_e5232a3cd418bfa9ac593327b9f5f824.pdf
dx.doi.org/10.21608/jguaa.2017.4768
A Group of Canopic Jars from the 18th Dynasty
Osama
Sallam
Assistant Professor in Egyptian Archaeology at Faculty of Art - Assuit University(Egyptology) Member in School of Archaeology,Classics and Egyptology (Liverpool Uni.) England(Egypt)
author
text
article
2017
ara
A Group of canopic jars, which was dedicated to the Museum of El-Salaam School in Assiut Governorate by the English archaeologist Flinders Petrie, has been studied analytically, linguistically and archaeologically in this paper in order to date it properly and accurately. After examination, the researcher realized that the canopic jars constituted two different sets with respect to material, shape, and texts written on them. Accordingly, they were divided into two groups (A&B). Group A includes two jars made of marl clay; a substance used in pottery manufacturing, and two human- headed coffin lids without entrails, probably lost during excavation and were broken in transmission. Their museum recording numbers are 212, 215, 216 (a,b), while Petrie's excavation numbers 188, 189, 190, 191. The two jars contain entrails, and on one of them appeared a large hieratic protection text in black ink concerning god Duamutef, as well as the name of god Wsir. The researcher studied it linguistically and found that its owner was one of the chanters of goddess Maat. A remaining of the inky-black hieratic text was discovered on the second jar. The researcher managed to discover most of the text which was dedicated to god Qebehsenuf, and the name of gods Wsir and Duamutef appeared on it. It was detected that all jars of group A have a human- headed coffin lids; a tradition which presumably begun in the Middle Kingdom and continued to the 18th Dynasty. Group B includes four jars made of limestone, empty of entrails, and labeled in museum recording numbers as 214, 210, 211, 213, and Petrie's numbers 184, 185, 186, 187. One of them has a fairly visible inky-black hieroglyphic writing known as cursive, which appeared in the New Kingdom. After studying it linguistically, it was noticed that this group belonged to a priest called wDA smA-tAwy. Another jar which preserved the remains of the title and the name with determinative revealed to the researcher wDA profession and name, whereas the two other jars have no inky-black inscriptions. The fact that these jars have no entrails proved that there have been vessels empty of entrails which confirmed that the dummy or false canopic jars phenomenon appeared in the Third Intermediate Period as well as in 21th and 22th Dynasties.After studying these groups and according to the hieratic inscriptions written on the jars, the researcher concluded that the actual dating of the two groups was the 18th Dynasty, precisely Amenhotep II's reign. As for the second group, it dated back to the 18th Dynasty as well, which affirmed the idea that false canopic jars appeared before and after the Third Intermediate Period. The researcher has benefited from the recording numbers of both Professor Petrie and pieces previously published after locating the excavation site in El Salamuni Mountain, in Akhmim region, and confirmed that these tombs were used in the New Kingdom Period and were reused in the Later Perio
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
85
113
https://jguaa.journals.ekb.eg/article_4745_7a107c7d226be849c7b948b83d7b3df9.pdf
dx.doi.org/10.21608/jguaa.2017.4745
Function of the Herald WHmw in the Ancient Egypt
Islam
Amer
Assistant professor of Egyptology - Department of Archaeology Faculty of Art, New Valley – Assiut university(Egypt)
author
text
article
2017
ara
This research deals with one of the important administrative functions in the administrative system in ancient Egypt, the function of The Herald WHmw. It appeared in the Old Kingdom as a function of an officer, this function developed and became an administrative function in the Middle Kingdom, its roles varied, and its importance increased. Furthermore, its missions were expanded in the first half of the New kingdom, but its importance diminished in the Ramesside period. The research aims at showing its importance in the administrative system and clarifying its roles in the royal court and in the administrative and judicial system. Moreover, it also identifies its military roles and lists and counts the staff who took up that function.
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
114
145
https://jguaa.journals.ekb.eg/article_4746_b78940aec1943484c8225b01fa750342.pdf
dx.doi.org/10.21608/jguaa.2017.4746
Contemporary vision to inspire the tulip decoration to create a new style of filet crochet
Ali
Abed Allah
Professor of Islamic Archaeology and Numismatics Department of Archaeology Faculty of Arts -Assuit University (Egypt)
author
Asmaa
Ahmed
Home Economics Department- Faculty of specific Education- Assuit University(Egypt)
author
text
article
2017
ara
The beginnings of this search term for the ideaoccurred to the researchers to create a new style of filet – crochet by inspiring the decoration of tulip flower during ottoman era to invent a new way to decorate textiles using crochet fillets, as one of the scholars is specializing in the field of Islamic Archaeology and worked as curator at the Museum of Islamic Art ,which gave him the opportunity to see the Islamic motifs closely and got amazed by these ornaments ,while the second scholar is specialized in clothing and textiles design and embroidery, which gives her the opportunity to benefit from the Islamic motifs of tulip flower to execute a new style in the implementation of this tracery style filet crochet on textiles
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
146
174
https://jguaa.journals.ekb.eg/article_4747_c0dd37b5962b879b3844ba534c462b71.pdf
dx.doi.org/10.21608/jguaa.2017.4747
paintings of Revolutionaries and outlaws of the Mughal emperors in India (932-1273/1526-1857)
Amal
Al Sayed
Lecturer, Department of Islamic Archeology, Faculty of Archeology, Fayoum University(Egypt)
author
text
article
2017
ara
The aim of this research is to study the portrayal of the revolutionaries and the outlaws of the Mongol emperors in India, highlighting the most important revolutions and stages of each revolution and how to eliminate them and their main leaders, whether these revolutions inside the Mongol house of the emperor's brothers or cousins or revolutions The leaders of the Mughal army, such as the Uzbek officers' revolutions led by the brothers Ali Qali Khan and Bahadir Khan al-Shaibani, or revolutions that are a popular uprising of the Indian people, the Mongol emperors, Such as the revolution of merahta in the era of the Emperor Orangzip, and research is concerned with the study of the regions in which these revolutions and their geographical nature, such as the province of Bengal and Gujarat, as well as the most important strongholds and fortresses of the rebels such as Fort Sourt and the Castle of Uzbeks, Was carried out by some members of the Mongol house, such as Adham Khan, Akbar's brother Akbar's breast, or Perm Khan, Emperor Akbar's minister, Khan Jahan, the minister of Emperor Shahghan, and other prominent figures in the Mongol court, And of course, through a number of images that illustrated the stages of these revolutions and the way followed by the emperors of the Mongols in the elimination of such revolutions and rebel movements, and through the researcher was able to reach a number of important results through which to know the history of India's political and social history is documented by the affirmation of events and historical and military events.
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
175
209
https://jguaa.journals.ekb.eg/article_4834_2289fc3cdfa8cd9855eab546295868a3.pdf
dx.doi.org/10.21608/jguaa.2017.4834
The strategy For Preserve Arab architectural identity of Alquds
Amira
Mahmoud
Responsple for Department of Architecture . Higher Institute of Engineering & Technology ,King Mariott ,Alexandria -KMA (Egypt)
author
text
article
2017
ara
Abstract:The city of Alquds, in its historical, spiritual and humanitarian aspects, is a unique urban site with a unique architectural identity that has been acquired through the city's historical ages. This urban identity was a product of the interaction of the structure of the city in both the behavioral aspects and the patterns of human activities generated by the city throughout history and the spiritual and symbolic meanings associated with the place. Alquds was a unique model of the historical, spiritual and human city. The city is subjected to a series of destructive practices and practices, which have lost the city's distinctive historical, spiritual and human character, and gave it a strange character that reflects the concepts of oppression and domination, resulting in a deterioration of urban heritage.The research examines the importance of architectural heritage as a defensive cultural fortress on the one hand, and as a means of consolidating the structure of memory of the place and the fluttering of identity on the other hand. The research deals with a number of architectural and architectural models that reflect the procedures aimed at redesigning the Arab architectural heritage and removing it from its cultural symbols , And ends with a set of recommendations to formulate a strategy to address the risk of policies to distort and write off the architectural memory of Alquds
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
210
236
https://jguaa.journals.ekb.eg/article_4749_98c32eafb1b8dfec0333cd72a6039013.pdf
dx.doi.org/10.21608/jguaa.2017.4749
Al-Kharj between function and decorations In light of two preserved models at the Jair Anderson Museum in Cairo
Amin
Rashidy
Ass. Professor of Islamic archeology, Faculty of archaeology, Fayoum University (Egypt)
author
text
article
2017
ara
The study dealt with a kind of applied antiques known as Al-Kharj. The study clarified its function, which is to put food inside it, and it was carried on horses and donkeys. The study also dealt with the proverbs related to Al-Kharj and linguistic significance. The study dealt with the raw materials from which the output was made by analyzing samples on the microscope The study also illustrated the characteristics of the drawings of the persons executed on the second Al-Kharj, and the type of weapons they carry. The study also illustrated the types of animal or bird decorations that appeared. On the two Al-Kharjs, including horses, hunting dogs, ducks, plumbers, as well as plant decorations, including palm trees, dillab and lotus flower, the study illustrated the colors used and symbolized, and two pieces were not studied before, and the study contains (20) , And the study reached eleven new results in the field of Islamic arts.
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
237
273
https://jguaa.journals.ekb.eg/article_4751_f1e8418e6075242a69e6a4008b98d55c.pdf
dx.doi.org/10.21608/jguaa.2017.4751
City of Dmi-n-Ḥr (Damanhour) through the Textual and Archaeological sources in ancient Egypt
Ayman
Ahmed
Lecturer of Egyptian Archaeology at the Department of Archaeology, Faculty of Arts, Damanhour University(Egypt)
author
text
article
2017
ara
Abstratct:Delta ranked as a result of its strategic location a clear position in the history of ancient Egypt. It included many of the towns which have had an important history including the city of dmi-n-Hr (Damanhour). This research aims to study the town through textual and archaeological sources in the ancient Egyptian civilization, because of its importance in the ancient Egyptian history. It played an important role throughout the Pharaonic times. The elements of the research focused on determination the site of the town, its different names, studying of the most important textual and archaeological sources, which included mention of the town with reference to the potential names of the town of Damanhour and the most important objects that came out of it
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
274
305
https://jguaa.journals.ekb.eg/article_4750_3e2693ed79dcc4c4a171eb397db1937a.pdf
dx.doi.org/10.21608/jguaa.2017.4750
A marble jar-stand made of marble in Al-Ashmunein storehouse (a comparative archaeological artistic study)
Ayman
Edris
Lecturer in Department of Islamic Archaeology, Faculty of Archaeology, Fayoum University.(Egypt)
author
text
article
2017
ara
Abstract:This paper aims to study a marble jar-stand (kilga), in Al-Ashmunein storehouse in Mallawi town - Minia governorate - Egypt, this kilga not published before, and it will be studied and published in this paper for the first time. The study includes description of this kilga and analysis of its industry material, techniques of industry, techniques of decoration, design, decorative elements and discussion of some opinions about the use of marble jar-stands (kilga). This paper will date this kilga and determine its provenance by a comparative study
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
306
347
https://jguaa.journals.ekb.eg/article_4752_6cf80ff2e45c9abedceb4e9bf81aa401.pdf
dx.doi.org/10.21608/jguaa.2017.4752
Bells in the Ancient Near East (Iran-Iraq-Hebrews)
Inas
Abed El Mohsen
Lecture in faculty of archeology –Aswan University (Egypt)
author
text
article
2017
ara
We don’t know the exact real date of using bells in ancient near east civilizations, but the most ancient evidence dates to the eighth or seventh century B.C. The bells are considered a musical instrument that were called "self sound percussion" But we come to find that it's not only used for musical purposes, but also in ancient daily activity like hanging them on horses and cattle's neck or as a part of a woman's jewelry or in the temples as a part of a ritual against evil spirits. Such practical uses make it more of a noise maker than a musical instrument. Nonetheless it's as an archaeological find earns it the right to be studied and examined
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
348
379
https://jguaa.journals.ekb.eg/article_4753_73bbd090cbb58d3209f18f51cf38bbaa.pdf
dx.doi.org/10.21608/jguaa.2017.4753
The Relationships between the state Ghaznawiand and its neighbors as reflected by the writings of coins
Hamada
Mahmoud
Lecturer, Department of Islamic Archeology, Faculty of Archeology, Fayoum University (Egypt)
author
text
article
2017
ara
Islamic era has witnessed the subordination of some rulers to powerful nations. Referees have registered on the coins the names of the rulers of countries that have undergone verdict. Ghaznawi of these powerful states, Ghaznawids rulers instituted their verdict on several countries. This paper is interested studying the relationship between the state Ghaznawi and its neighboring countries through the writings of coins. The Ghaznavid have a variety of relationships, they had relations with The Samanids, Saffarid and Kākūyids. Some of these countries ruled on behalf of the Ghaznawids, Ghaznawids ruled on behalf of some of these countries. We can learn about it through the writings of coins
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
380
417
https://jguaa.journals.ekb.eg/article_4754_a2ca592bc5028a3b68449afe9358cd2a.pdf
dx.doi.org/10.21608/jguaa.2017.4754
Colors and their significance in the Islamic civilization with application to the models of Arabic manuscripts
Hanan
Motawea
• Professor of Archeology and Islamic Civilization, Faculty of Arts, Alexandria University
author
text
article
2017
ara
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
418
450
https://jguaa.journals.ekb.eg/article_4755_f48dd5d6a82a66d81c5bdb6dd55da565.pdf
dx.doi.org/10.21608/jguaa.2017.4755
"Astudy of A Collection of Roman and Byzantine Coins From An Artifacts Finding in Rashid excavation" In 1992-1995AD.
Azza
Kabil
Lecturer, Faculty of Arts, Tanta University(Egypt)
author
text
article
2017
ara
This research aims at studying seventeen currencies that were never published before and are currently preserved at Rosetta Monuments Warehouse. The research presents a descriptive study of such currency including currency number in the warehouse registry, currency material, denomination, diameter, and weight, presenting a detailed explanation of the subjects depicted on the currency observe and reverse, in addition to reading the inscriptions registered on such currency and its importance in studying this group whether in the subject or date. Nonetheless, the research aims at presenting a careful descriptive study involving: the material of which the currency is made, currency denominations, the mints where the currency was coined and whether the currency is local or foreign and analyzing the depicted subject and its prevalence in Egypt and abroad. The illustrative and statistical study is deemed to be a method for reading this discovery.The research presents a descriptive study of these currencies along with a detailed explanation of the subjects depicted on the currency observe and reverse. Besides, the research presents reading the inscriptions registered on this currency and dating every currency by comparing it with other similar currencies. Furthermore, the research aims at presenting a careful analytical study involving the material of which the currency is made; such as bronze and copper, currency denominations that were diverse in Rosetta from follis and miliarness.While the inscriptions on the currencies dated to Roman era differed from one emperor to another. There were inscriptions on the currency observe and reverse; as the observe includes inscriptions of names and surnames of the emperors and their wives. However, the inscriptions varied on the reverse, among them:Mints Marks Inscriptions: As the mints varied, such as:SMK: Cyzicus, SMTSE: Thessalonica The mints were divided into several officinaes for minting the currency by using the alphabets such as P.Inscriptions on Byzantine currencies were on the currency observe and reverse; as the Byzantine currency observe includes inscriptions of emperors' names and surnames. However, the inscriptions varied on the reverse, among them:Dating Marks Inscriptions:ANNO – means year.II – Second Year, III – Third Year, 4II – Seventh Year.Mints Marks Inscriptions: As the mints varied, such as:CON – Constantinople, KYZ – CyzicusWorkshop Marks, such as: B- Δ – E
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
451
493
https://jguaa.journals.ekb.eg/article_4756_c1a01758e2bf0815bb0b478d28de598d.pdf
dx.doi.org/10.21608/jguaa.2017.4756
An Archeological Artistic Study for two quranic parchments in Burmangham University Library in U.K
Alaa Elden
Elkhodary
Lecturer at Islamic Archeology Depertment Faculty of archaeology –Qena South Vally University(Egypt)
author
text
article
2017
ara
This research studies two parchments which were found in Burmangham University Library in U.K in a group (Alphones Mingana) some of national websites mentioned that they are the oldest Quranic parchments in the world yet there is still a difference in their history.These study is atry to approximate History of this Parchment and compare these parchments preserved in the national Library in Paris .which were written with the same calligraphy and studying the Alphabets of two parchments and Extract Alpha for them through them we can make history for the rest of the kept parchment in the different museums during the same era
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
494
532
https://jguaa.journals.ekb.eg/article_4757_f8bf163aa2856fa584ee5ecadf667920.pdf
dx.doi.org/10.21608/jguaa.2017.4757
The Impact of Sufism on the coins of “Fath Shah” Sultan of Bengal (886 – 1481 / 893 A.H – 1487 A.D)
Ali
Abed Allah
Professor of Islamic Archaeology and Numismatics Department of Archaeology Faculty of Arts -Assuit University (Egypt)
author
text
article
2017
ara
In this research, I discussed the influence of Sufism on the coins of Fath shah.I divided these Coins into two types according to their inscription. I Found out that, these two silver tankas bearing unique titles belong to Fath Shah. I tried to find out the significance of these titles in the light of the historical resources interested int that period
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
533
550
https://jguaa.journals.ekb.eg/article_4758_b768831a9d2c33fcdb967b4811902ec6.pdf
dx.doi.org/10.21608/jguaa.2017.4758
fortification of the French military campaign of El Khanqah El Nizamia in the Hattaba area in Cairo(1215 AH -1800 AD) Archaeological and Architectural study
Mohamed
metwalli
Instructor of islamic archeology Faculty of archaeology Aswan university (Egypt)
author
text
article
2017
ara
The Khanaqah is an archaeological site that was used as a military fort during the period of the French campaign (1798 – 1805 on Egypt). It was built by Prince Nizamuddin, one of the Mamluk princes in the year 757 AH (1356 AD), Located in the Hatabah neighbourhood, the neighborhood is located under the citadel of Salah al-Din al-Ayoubi, from the north side, and that is precisely in the high place from the level of Bab al-Wazir area where the rest of the blotting of Salah Eddin al-Ayoubi was erected, this is an excellent location overlooking Cairo, especially the eastern part of it.The proximity of the Hutabah area, where the Nizamia Khanaqah was constructed from the citadel of Salahuddin al-Ayoubi, had a significant impact on the region of the military and political events that have taken place in the region, the area has been looted and destroyed, most of these events were during the reign of the Mamluk and the Ottomans rule where this area has experienced as well as the nearby and adjacent areas around the castle disputes the princes of the Mamluk era, especially at the Circassian era, as the region experienced in the Ottoman era disputes between the Mamluk princes On power in Egypt when Egypt became an Ottoman state. One of the incidents that occurred in the region was that in the year 1215 AH (1800 AD), there was destruction, demolition and change of monuments, diversification of grievances from the French and the destruction of the ruins. The French blocked Bab al-Fotouh with building, as well as bab al barkia and el bab el mahrouk door , and they established several castles over the hills, in terms of Bab al-Nasr to Bab al-Wazir, and the Sowah area where they demolished Ras al-Sawa buildings, including the Hattaba area and Bab al-Wazir beneath the castle, and the old schools and tall domes, and destroyed the minaret of el Khanka el Nizamia and made it a fortress, the search aims to work out an analytical study of the architectural changes that have taken place on the Khanaqah, as well as an analytical study of the opening holes of the guns and cannons in the walls of the Khanah.
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
551
586
https://jguaa.journals.ekb.eg/article_4759_ca2fc8a0ca6a3539fb82ee51246dd0ee.pdf
dx.doi.org/10.21608/jguaa.2017.4759
Unregistered and Unpublished Minarets in Gharbeya Governorate
Mahmoud
Al-Gendy
• Asst. Professor of Islamic Archaeology - Faculty of Arts - Port Said University(Egypt)
author
text
article
2017
ara
The study focuses on the remaining minarets in Gharbeya Governorate after the demolition of their mosques, and their replacement with new, modern mosques. The abscence of archeological awareness, and the lack of registeration as an Islamic monument threaten their existence . These minarets are considered one of the most important outward appearances for the edifices of mosques which included them. They also have symbolic references in religious Islamic archaeology, and the studied minarets are arranged chronologically as follows: Minaret of Sidi Nasr Mosque at Qorasheya Village, Santa Center (1306 A.H./1888 A.D.), Minaret of Sidi Khalifa Mosque at Abyar Village, Kafr Al-Zayat Center (1313 A.H./1895 A.D.), Minaret of Sidi Mossa Mosque at Al-Hayatem Village, Al-Mahala Al-Kobra Center (1325 A.H./1907 A.D.), Minaret of Sidi Fakhr Al-Din Mosque at Tukh Village, Santa Center (1330 A.H./1912 A.D.), Minaret of Al-Masjid Al-Kabir Mosque at Mahala Village, Tanta Center (1330 A.H./1912 A.D.), Minaret of Sidi Abdullah Mosque at Saft Turab Village, Al-Mahala Al-Kobra Center (1332 A.H./1914 A.D.), and Minaret of Sidi Mohamed Abdul Rahim Mosque at Tanta (1339 A.H./1920 A.D.). All these minarets are located at Gharbeya Governorate which dates to the beginning of the 4th century A.H./20th century A.D., and they are unpublished and unregistered as Islamic monuments. They are being studied for the first time. The study adopts an inductive, descriptive approach through a field, surveying study which pays attention for the first time to the following: a geographical study of the monument’s location, a historical study of the history of the monument and the biography of its founders, in addition to a detailed descriptive study of each monument which covers the structure of the minaret, the material, and how to reach it. Besides, the study describes the minaret inwardly and outwardly, the lighting means, identity, and the distinctive features of each minaret artistically and archaeologically. The study also focuses on all forms of transgression, wrong restoration, and the risks endangering these monuments. It suggests solutions for such issues, and it recommends the registration of such monuments in order to preserve them. The study publishes for the first time a collection of minarets for the first time by identifying the location (Gharbeya Governorate), and time (the first third of the 4th century A.H./20th A.D.) to follow the developments occurring to the construction of minarets, their decoration, archaeological style, and the reciprocal effects in the field across Cairo and other governorates. The purpose is to shed light on a new style in building minarets
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
587
625
https://jguaa.journals.ekb.eg/article_4760_91208fafcd170f1cfee948c3aceda554.pdf
dx.doi.org/10.21608/jguaa.2017.4760
Lapis Lazuli trade and its impact on the relations between Egypt and the eastern Mediterranean Kingdoms until the end of the Old Kingdom
Mohy-eldin
Abo-eleaz
Lecturer of history and civilization of Egypt and the ancient Near East History dept., Faculty of Arts, Minia Univ., Minia, (Egypt)
author
text
article
2017
ara
The aim of this article explores the possibility of analyzing the relations between Egypt and the eastern mediterranean Kingdoms from the Pre-dynastic times until the end of the Old Kingdom, throughimpact of Lapis Lazuli trade, it is one of the semi-precious stones that have received widely interest among kings and high officials of the ancient royal palaces; for its multiple uses, it is among the long distance trade products, so it was transported through a very complex network of intermediaries from his original sources in Badakhshan (eastern Afghanistan) until it reached Egypt in the end. The kings of Egypt had interested to bring this stone and exchange the Egyptian gold and linen with transfer centers in the eastern Mediterranean, the most important of which was "The Kingdom of Ebla/ Tell Mardikh", which has been able to control the trade routes of metals and woods, so Egypt has been associated to commercial relations with Ebla, some of the stone vessels of King Khafre and Pepy I were found at the royal palace G in Ebla (which synchronized with the old kingdom). However, after the discovery of the Ebla archive, the name of Egypt was not found in any of the Ebla texts, the recent discovery of the inscription "Iny", who was sent by some kings of sixth dynasty to some places in western Asia, bring them the Lapis Lazuli and silver, through the important commercial intermediary "Byblos". Moreover, the article explores the possibility of re-read the name of Egypt in the Ebla texts, in particular the texts on the exchange of shipments of lapis Lazuli, gold and linen, it has been found that there is probability that the Eblaite merchants have named Egypt Dugurasu, which is identify to the word R-HAt which may mean "mouth of the river or the beginnin
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
626
663
https://jguaa.journals.ekb.eg/article_4761_7d13b66c406f69839115f9c8ba4f3b86.pdf
dx.doi.org/10.21608/jguaa.2017.4761
Legend of Eagle and its Symbolism New Celadon sherd of Fustat Excavation
Mamdouh
Elsayed
Lecturer of Islamic archaeology at Faculty of archaeology, Aswan University, Islamic Department(Egypt)
author
text
article
2017
ara
This Research aim to study a new Chinese Celadon Sherd which discovered in Excavation of Fustat Area 2008-2009, try to date this Sherd which decorated by Eagle, which spread in Architecture and Arts of Ayyubid and Mamluk Period, The Eagle decoration had taken as a motto by many princes of ayyubid and Mamluk Period, The views about assigning of this Sherd was swung between the two eras, but the biggest weighting was favor to the Ayyubid period as we will see, especially the Era of As-Sultan Al-Kamel Mohamed who also took the Eagle as an Emblem for him, depending on the striking similarity between the implementation of Eagle Decoration on this Sherd, and the same decoration which carried out at the two Tiles held by the Museum of the Korra-Taye in Konia, back to the reign of the Seljuk Sultan Alaa-eddin Kikabbad, who also took the Eagle as an Emblem for him, this period which parallel the same period of the Rule reign of As-Sultan Al-Kamel Mohammed, and thus we could to assign this Sherd to the Rule of Chinese Song Dynasty, Not to the Rule of the Yuan Dynasty.
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
664
696
https://jguaa.journals.ekb.eg/article_4762_b3b06eba80f6b961602bcec928e0b7b9.pdf
dx.doi.org/10.21608/jguaa.2017.4762
Positions of begging and submission in front of royal authority in Neo-Assyrian Empire (911- 612 BC).
Heba
Mohammed
Lecturer of history and civilization of Ancient Egypt and Ancient Neaar East.-Department of History- Faculty of Arts- Aswan University(Egypt)
author
text
article
2017
ara
Begging are considered one of the means used in prayer and to closer to those who are the god, as they are responsible for the life and self-determination Suppliant used in prayer and to those who are closer to the god verbal expression or gestures, whether to raise the hands and bowing full prostration and often used suppliant both together (verbal expression or gestures), which was the same thing happens when a person under the authority of someone else responsible for self-determination, whether king or one of follower of the King. The suppliant uses the same verbal expressions and gestures represented in raising the hands and bowing and prostrating macro and micro for mercy and macro and micro prostration for mercy, amnesty and allegiance, the person in charge at that time located is in the rank of the god for the person suppliant. But it is considered there is a close correlation between the supposed ritual in front of the god and the conditions applied by the suppliant in front of the powerful person. Represented in raising the hands, bowing and prostrating macro and micro for mercy and pardon and loyalty the person responsible at that time in the rank of the god for the person suppliant, but it is considered there is a close correlation between the supposed rituals in front of the god and the that one was close relationship between supposed rituals before the god and in situations applied to the suppliant in front of power.Illustrated by scenes the strength of the Assyrian state during (Neo-Assyrian Empire) led to recieve delegations, messenger, ambassadors with processions tribute to make allegiance and subordination to Assyrian state. They have used the begging situation of raising the hands, bowing and prostrating before the king for mercy. So they mixed up sometimes between begging situation of the king and situation to submit greeting
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
697
724
https://jguaa.journals.ekb.eg/article_4763_9a2fa0501c50bb0f8d9f28935e511e33.pdf
dx.doi.org/10.21608/jguaa.2017.4763
A Study and Publication of a Glazed Pottery Collection at the Museum of Archaeology and Tourism Faculty, University of Jordan
Hanaa
Adly
Professor, Department of Archaeology and Civilization Faculty of Arts, Helwan University(Egypt)
author
text
article
2017
ara
The first hand data of the author's ongoing study of the glazed pottery collection at the Museum of Archaeology and Tourism Faculty, University of Jordan of a wide range of objects sheds light on cartouches and emir blazons in their historic, art historic, and hierarchal contexts. The study discussed the mentioned collection with additional examples of pictorial blazons attributed by Early Mamluk sultans such as Baybars. The emir blazons in the objects of study are circular and simple characterizing the Muslim heraldry of the Early Mamluk period. They depict solely the heraldic device in a circular shield symbolizing the official post of the emir.None of the emir blazons in the collection represents the advanced phase of Muslim heraldry in which one blazon may depict/represent more than seven heraldic devices serving as "a curriculum vitae" for the present and previous posts of an explicit emir. Such composite blazons are characteristic for the Late Mamluk period (referred to also as Burji period) and hence offer strong evidence for dating to the Early (Bahri) Mamluk period.The calligraphy of the objects is an important primary source for mottos and epithets of the Mamluk emires at that time. They are also evidence for the vessel dating as this study has worked to match the mottos and epithets decorating the objects with other complete and well-dated inscriptions in architecture and material culture. Finally, the blazons and calligraphy are solid dating evidence for the objects' technology and typology and hence provide important primary data for further studies in Mamluk history, art history and Mamluk organizational behavior.
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
725
761
https://jguaa.journals.ekb.eg/article_4892_91a78615055aa14f2a9f12b2eaba427c.pdf
dx.doi.org/10.21608/jguaa.2017.4892
The Contacts between Nile Valley Civilizations and Damaat Kingdom in the First Millennium B.C.
Hend
el-Fik
• Lecturer, Institute of African Studies and Research, Cairo University(Egypt)
author
Mahmoud A.
Emam
Teaching Assistant, Institute of African Studies and Research, Cairo University(Egypt)
author
text
article
2017
ara
The Red Sea basin was the crucible where most of the ancient civilizations were formed on both sides. It was also the way where the ancient world knew the first principles of commercial and intellectual contacts. As a result, great civilizations have developed on its shores, contributing positively in the development of humankind. The archaeological and textual evidence in Abyssinia confirms that, because of the southern Arabian existence in the region, a kingdom emerged in the first millennium BC (900/800 BC - 400/300 BC) was known in the texts as "Damaat". Despite the archaeological evidence and the cultural contents of this Kingdom reflect distinctly southern Arabian influences, but it was not far from the Nile Valley influences, which constituted a natural extension. The aim of this paper is to present the reasons that led to the emerged of Damaat kingdom in Abyssinia, then follow the evidence, which indicate the contacts between the Kingdom of Damaat and Nile Valley civilizations. Furthermore, determine some of Nile Valley influences in the Kingdom represented in some artistry models and statueS
Maǧallaẗ Al-Itiḥād Al-ʿām Lil Aṯārīyin Al-ʿarab
General Union of Arab Archeologists & Federation of Arab University in Cooperation with The Egyptian Knowledge Bank (EKB).
2536-9822
18
v.
1
no.
2017
762
795
https://jguaa.journals.ekb.eg/article_4897_398587409994868f44c1033f683d2b74.pdf
dx.doi.org/10.21608/jguaa.2017.4897